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Importance and Method of Performing The Tahajjud PrayerPosted in Islamic Guides By Admin On August 27, 2015 - See more at: http://www.qurantutor.com/blog/importance-and-method-of-performing-the-tahajjud-prayer/#sthash.8cw8NUC7.dpuf

Consider yourself among pool of people standing in the realm of supreme deity for the accountability of committed deeds, pleading for mercy and forgiveness. All standing on the same scale but few get distinction upon their innumerable extra deeds that they have done for merely Allah’s pleasure. That contrition time would be too late to ask your Rab to grant extra time for supplication and to offer His appraised rituals. Surmising, Allah has entitled few prayers with unique peculiarity that will increase the status and stature of a Muslim at the day of Resurrection. The deeds of distinction entail Tahajud prayers about which the Exalted God says:

“And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.” [Quran 17:79]

- See more at: http://www.qurantutor.com/blog/importance-and-method-of-performing-the-tahajjud-prayer/#sthash.8cw8NUC7.dpufLinguistically “Tahajud” is derived from “Hajjada” meaning “to awake at night,” which alternately has epithets of “Qayam al-Layl” and witar.” Tahajud is not an obligatory prayer but many devout Muslims have made it part of their life as sign of their devotion and as an opportunity to earn redemption from the Lord of the universe. Allah has declared it one of the qualities of the pious people who abandon their sleep in order to observe vigil at night for beseeching mercy at the final Day of Judgment as narrated:

“And those who spend [part of] the night to their Lord prostrating and standing [in prayer].” [Quran 25:64]

Invoke Your Rab in the Silence of Nights

Number of Hadith and verses reinforces the significance of invoking Allah Almighty by supplication and prayers in the darkest nights when Allah descends on the lower earth, is close than jugular vein and listens to the unspeakable desires of His worshippers.

“The Lord descends every night to the lowest heaven when one-third of the night remains and says: ‘Who will call upon Me, that I may answer Him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him?’” [Bukhari, Muslim]

Performing Tahajud with Clear Conscience

Tahajud is highly deemed voluntary prayers recommended by Sacramental scriptures to attain the level of earmark that Allah Almighty wants Muslims to emblazon their hearts.

“Observe the night Prayer; it was the practice of the righteous before you and it brings you closer to your Lord and it is penance for evil deeds and erases the sins and repels disease from the body.” [At-Tabarani]

 Offering Tahajud in Light of Sunnah

Sunnah of Muhammad (PBUH) is the most accepted way to grasp gazillion bounties from a single act if accomplished with clear conscience and fine intention. Offering Tahajud in pursuit of Muhammad Prophet (PBUH)’s Sunnah encompasses following fine steps including:

1. Intention to Be Made

Allah the Merciful judges every act on the intention that has made prior to the obligatory or voluntary prayers. Make Niyyah for Tahajud prayers when intend to sleep, the vitality of Niyyah lies in the virtues that it will impart on the Muslim who will miss it due to any reason.

“Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” [An-Nasa'i and Ibn Majah]

2. Glorification to the Lord of Universe

Prior commencing Tahajud prayers Muhammad (PBUH) at times engaged himself in the glorification of Lord for seeking His forgiveness to be guided on the right track as narrated:

“When Allah’s Messenger got up at night to pray, he used to extol Allah’s greatness ten times then praise Him ten times. Then he would say “Glory and praise be to Allah” ten times. Then he would say “Glory be to the Holy King” ten times. Then he would ask Allah for forgiveness ten times. Then he would say “There is no God but Allah” ten times.” [Bukhari]

3. Self Purification Before Prostration

Cleanliness is half faith and self-purification is obligatory before prostrating in front of Allah Almighty. Muslims perform Wudu for obligatory prayers and hence are essential for the voluntary prayers. Despite being the physical cleanness, Wudu pertains to warding off Satan who continuously instilling evil whispers in the hearts of the worshippers making them astray from the divine path.

4. Number of Raka’ah in Tahajud

After mental declaration, one should start offering Tahajud with two Raka’ah. The chain of Raka’ah can extend depending on the individual physical capability and will power because it does not entail explicitly any number of Raka’ah as quoted in Hadith:

“While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied: ‘Pray two Raka’ah at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one Raka’ah and that will be the witar for all the Raka’ah which you have offered.” [Bukhari]

However, the Tahajud Raka’ah should be odd as per Muhammad Sunnah and as Narrated by Hazrat Ayesha (RA):

“It was seven, nine, or elevenRaka’ahbesides the two Raka’ah of the Fajr prayer (i.e. Sunnah).” [Bukhari]

5. What to Say in Tahajud Prayers

Emulate the practice of Muhammad (PBUH) while offering Tahajud prayers who used to recite Surah Baqarah, Surah Nisa and Surah Al-Imran in iqamah and then contemplate on its meanings to strengthen his faith. Without any rush, Prophet Muhammad used to complete the entire Surah in bow-down position as stated in Hadith:

“I offered Salah (Tahajud – optional night prayer) with the Prophet one night, and he started reciting (Surah) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting. I, then, thought that he would perhaps recite the whole (Surah) in a Raka’ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surah) An-Nisa’; he then started (Surah) Al-Imran and his recitation was unhurried. [Muslim]

6. Perfect Time for Tahajud

Tahajud prayers can be offered from Isha prayers until Subah Sadiq (the true dawn) as no specific or exact time has been marked in the sacred scriptures but has deemed necessary upon one’s ease. Despite convenient time, the Witar prayers can be performed in early night, middle night and latter night but among three the best one that Prophet Muhammad (PBUH) has told to his followers is the middle night as quoted:

Abu Muslim asked Abu Zharr: “Which late-night prayer is the best?” He said: “I asked the Messenger of Allah the same that you asked me and he said, ‘The (one done during) middle of the latter half of the night, and very few do it.’” [Ahmad]

7. Practice After Tahajud Prayers

It was the custom of our beloved prophet to recite Quran after Tahajud prayers. He would supplicate with awe, devotion, and full zeal for the forgiveness of his entire Ummah in order to plead for Allah’s blessings. The custom of Muhammad (PBUH) reciting Quran keenly can be extracted from the following Hadith narrated by Ayesha (RA):

“I did not see the Prophet reciting (the Quran) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Surah, he would get up and recite them and then bow.” [Bukhari]

If you want to learn to recite Quran with Tajweed, join Quran Tutor Academy & attend online Quran Classes to become proficient in Quran Reading.

In short, the voluntary prayers invigorate the relation with Allah Almighty that will prove to be the absolution and savior at Dooms Day for atoning sins as stated in Hadith:

“The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the Prayer the Witar Prayer.” [At-Tabarani]

- See more at: http://www.qurantutor.com/blog/importance-and-method-of-performing-the-tahajjud-prayer/#sthash.8cw8NUC7.dpuf

Isstikhara

Isstikhara (Supplication for Seeking Guidance)

Feeling Confused? ... Undecided?

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It is natural that in our day-to-day affairs Muslims are confronted with important issues requiring decision making. This is sometimes accompanied by much thinking, anxiety and worry before one is able to decide one way or another, if at all! It is in regard to these types of situations that the Prophet Mohammed (pbuh) recommended a voluntary prayer for a person to employ which will enable him/her to seek from Allah (SWT) guidance in reaching the proper decision over a particular matter.

This is a prayer known in Arabic as Salatul-Istikhara and its importance is such that Prophet Mohammad (SAW) used to teach his companions about it the same way he used to teach them the verses of the Holy Qur'an. The companion Jabir (RA) said that the Prophet (SAW) used to strongly encourage them to practice Istikhara for all their affairs. The manner of performing this prayer is that the person comes up with a voluntary prayer of two rakaats (units) at anytime during the day or night. Upon completing this prayer, the person then recites a private supplication in which he/she seeks the guidance of Allah (SWT). This prayer goes as follows:

"ALLAHUMMA INNI ASTAKHYIRUKA BI'ILMIKA WA ASTAQDIRUKA BI QUDRATIKA WA AS-ALUKA MIN FADHLKA-AL-AZIM, FA INNAKA TAQDIRU WALAA AQDIRU WATA'LAMU WALAA A'LAMU, WA ANTA 'ALLAMUL-QUYYUB. ALLAHUUMA IN KUNTA TA'LAMU ANNA HADHAL-AMRA... (Here the person makes mention of the matter for which guidance is sought, i.e., "should I move, take that job, marry this person, etc.") ...KHEIRUN LEE FII DINII WAMA'AASHII WA'AAQIBATA AMRII FAQDURHU LII, WA YASSIR-HU LII THUMMA BAARIK LII FIIHI, WAIN KUNTA TA' LAMU ANNA HADHAL-AMRA... (also at this point the person makes mention of the matter for which guidance is sought) ...SHARRUN LEE FII DINII WA MA'AASHII WA'AAQIBATA AMRII, FASRIFHU 'ANNII WASRIFNII 'ANHU WAQDUR LEE AL-KEYRA HEYTHU KANA THUMMA ARDHINI BIHII."

Which means:

"O Lord, I seek Your guidance, through Your knowledge and power; and I ask You of Your great bounties; for You decree and I do not decree; and You know and I know not; You are the Knower of invisible things. O Lord, if You know that this matter (here the person makes mention of the matter for which guidance is sought, i.e., "should I move, take that job, marry this person, etc."), is of benefit to me in my religion, in my livelihood and in its outcome, decide it for me and make it easy for me and then bless it for me. And if You know that this matter (here again the person makes mention of the matter for which guidance is sought) is bad for me in my religion, in my livelihood, and in its outcome, turn it from me and divert me from it and decree good for me wherever it may be and make me pleased with it."

"And indeed, never would he regret who asks the Creator to choose for him, and consults with the creation, and ascertains his actions."

After seeking Allah's guidance as above, the person then resumes his/her routine affairs and waits for the due response from Allah. This can appear to the person by way of the feeling you have in your heart about the matter of either confidence or further indecision. Thus, when you feel in your heart a sense of vigor, optimism or confidence about the intended undertaking, you may construe this as a positive response from Allah (swt) and may accordingly proceed forward with the intended undertaking. If, on the other hand, the opposite is true and your sense of doubt or worries have not cleared, then you may want to avoid the proposed undertaking as it could mean a bad outcome.

Allah (swt) says: "...It is possible that ye dislike a thing which is good for you, and that ye may love a thing which is bad for you. But Allah knoweth and ye know not." (Qur'an 2:216)

Indeed the essence of this prayer is to test someone's trust in Allah, hence, the need to abide by the guidance of Allah whether it means pursuing or abandoning the intended undertaking. Allah also says:

"...and if anyone puts his trust in Allah, sufficient is Allah for him. For verily Allah surely accomplishes His purpose: Verily, for all things has Allah appointed a due proportion." (Qur'an 65:3)

siku ya wajinga

Siku Ya Wajinga (April Fool) Na Hukumu Yake Kishari'ah

• Uzushi na Maovu

Muhammad Baawazir

بسم الله الرحمن الرحيم

BismiLLaah walhamduliLLaah Rabbil 'Aalamiyn. Was-Swalaatu was-Salaamu ‘alaa Nabbiyihi asw-Swaadiq Al-Amiyn, wa ‘alaa aalihi wa Swahaabatihi al-Ghurr Al-Mayaamiyn, wa man Tabi'ahum bi Ihsaani ilaa Yawmid Diyn.

Amma ba’ad:

ASILI YA APRIL FOOL

Asili ya April Fool haikujulikana kwa uhakika na kuna rai mbali mbali zinazohusiana nayo.

Wengine wamesema imeanza kutokana na sherehe za majira ya kuchipua (Spring) katika ikwinoksi (siku ya mlingano) tarehe 21 Machi.

Wengine wamesema kuwa huu ni uzushi uliochomoza France mwaka 1564 M, baada ya utangulizi wa kalenda mpya. Wakati mtu alipogoma kukubali kalenda mpya akaishia kuwa ni mwathirika wa baadhi ya watu ambao wamemsababisha aathirike kufedheheka na wakamfanyia istihzai na kumtania, akawa ni kichekesho kwa watu.

Wengine wanasema kuwa uzushi huu umeanza asili yake katika nyakati za kale na sherehe za mapagani zilikuwa na uhusiano na siku hasa mwanzo wa majira ya kuchipua. Kwa hiyo hii ni kasumba ya ibada za mapagani. Inasemekana kuwa nchi nyingine, kuwinda hakukufaulu siku za mwanzo za uwindaji.

Le poisson d'avril (Samaki wa Aprili)

Wazungu wameiita April Fool kwa jina la 'le poisson d'avril' (Samaki wa Aprili). Na sababu hii ni kutokana na jua linavyosogea kutoka nyumba ya zodiaki (nyota za unajimu) ya Pisces (Nyota ya samaki) ikielekea nyumba nyingine. Au kwa sababu ya neno la poisson ambalo maana yake ni samaki, hivyo ni ugeuzaji wa neno la 'passion' ambayo ina maana ya 'kuteseka'. Kwa hiyo ni alama ya kuteseka aliyovumulia Nabii 'Iysa (Alayhis Salaam) kama walivyodai Wakristo. Na madai yao haya yalitokea wiki ya kwanza katika mwezi wa April.

Baadhi ya makafiri wameiita siku hii 'Siku nzima ya wajinga' kama inavyojulikana Kingereza. Hii ni kwa sababu uongo wanaousema ili wale wanaousikia waamini kwa hiyo wanakuwa ni waathirika wa wale wanaowafanyia dhihaka.

Utajo wa mwanzo kabisa kwa Lugha ya Kingereza ilikuwa ni katika gazeti la Dreck. Siku ya pili ya Aprili 1698 M, gazeti hili lilitaja kwamba idadi kadha ya watu walialikwa kuhudhuria uoshaji wa watu weusi katika mnara wa London asubuhi ya siku ya mwanzo ya Aprili.

Tukio maarufu kabisa lililotokea Ulaya tarehe 1 Aprili lilikuwa wakati gazeti la Kingereza 'Evening star' lilipotangaza mwezi wa Machi 1746 M kwamba siku ya pili tarehe 1 Aprili, kutakuwa na gwaride la punda mji wa Islington Uingereza. Watu wakakimbilia kuwatazama wanyama hao na kulikuwa na zahma kubwa. Wakaendelea kusubiri na walipochoka kusubiri, waliuliza kutaka kujua hili gwaride litakuweko baada ya muda gani. Hawakupata jibu, hivyo wakatambua kuwa wamekuja kufanya maonyesho yao wenyewe kama kwamba wao ndio mapunda.

Mmoja wao ameandika kuhusu asili ya uzushi huu kwa kusema: Wengi wetu tunasherehekea siku inayojulikana kuwa ni April Fool, au ikiwa itafasiriwa kihalisi 'Siku ya Ujanja'. Lakini je, tunajua siri chungu inayohusikana na siku hii?

Habari nyingine ambazo usahihi wake umetiliwa shaka na wanahistoria ni kuwa:

Waislamu walipotawala Hispania (Spain) takriban miaka elfu iliyopita, kulikuwa na nguvu kubwa ya utawala wa Kiislam ambayo haikuwezekana kuivunja. Wakristo wa Kimagharibi walitamani kuufuta Uislamu katika mgongo wa ardhi na walifaulu kwa kiwango fulani.

Walijaribu kuzuia Uislamu kusambaa Hispania na walitaka kuuzima na wautoweshe kabisa lakini hawakufaulu, ingawa walijaribu mara nyingi bila ya kufaulu.

Baada ya hapo, makafiri walituma majasusi Hispania kufanya utafiti ili kujua siri ya nguvu za Waislamu ambayo haikuwezekana kuishinda. Wakatambua kuwa kushikamana na Taqwa (Ucha Mungu) ndio sababu.

Wakristo walipotambua siri ya nguvu za Waislamu, wakaanza kufikiria mikakati za kuvunja nguvu hiyo. Na kwa ajili hii wakaanza kupeleka ulevi na sigara bure huko Hispania.

Mbinu hizi kwa upande wa Magharibi zilifaulu kuleta taathira na imani za Waislamu zikaanza kulegea, hasa miongoni mwa vizazi vipya Hispania. Matokeo yake ni kwamba Wakristo Wakatholiki waliikandamiza Hispania nzima na wakauangamiza utawala wa Kiislamu katika ardhi hiyo, utawala ambao ulidumu zaidi ya miaka mia. Ngome ya mwisho ya Waislamu Grenada ilianguka tarehe 1 Aprili, hivyo wakaichukulia kuwa ni 'Siku ya Ujanja ya Aprili' au 'Siku ya Wajinga ya April'.  Ujanja kwa wale walioufanya, na Ujinga kwa wale waliofanyiwa na kutumbikia ndani yake.

Tokea mwaka huo hadi sasa, wanasherehekea siku hii na wanachukulia kuwa Waislamu ndio wajinga. Hawakuuhusisha ujinga huu na jeshi la Granada pekee kuwa ni wajinga, bali wamekusudia kuwa ni Umma wa Kiislamu mzima kuwa ni wajinga.

Hata hivyo, habari hizi tumezinukuu hapa kwa kuwa zimeenea sana miongoni wa Waislam, lakini kama tulivyotangulia kueleza, ni kuwa, uhakika na ukweli wake una mashaka kwa sababu kuna wanaosema kuwa wakati huo sigara na uvutaji tumbaku ulikuwa haujaanza hadi baada ya kushindwa Waislamu huko Hispania. Wahahistoria wanasema sababu za kushindwa Waislamu zilikuwa ni wenyewe kujiingiza zaidi kwenye mapenzi ya kidunia na starehe, pamoja na kuacha mafundisho sahihi ya Uislam na badala yake kuchanganya zaidi na falsafa ya Kigiriki na kutegemea zaidi fikra za kirumi katika kuendesha mambo yao badala ya mwongozo imara wa Kiislam. Kadhalika kuna Waislamu waliokuwa wakishirikiana na makafiri katika kupambana na makundi mengine ya Kiislam waliyokuwa hawaelewani nayo kama tunavyoona leo hii.

 BAADHI YA UDANGANYIFU WANAODANGANYANA WATU KATIKA

SIKU HII YA APRIL FOOL

Wengine wanapewa habari ya mmoja wa kipenzi chake katika familia kama mtoto, mke au mume kwamba amefariki na kwa wengine taarifa hizo husababisha hata kifo chao kutokana na kutokustahamili kupata mshtuko huo. Wengine wanapewa habari ya kufukuzwa kazi, au kuwashtua kwa habari mbaya kama kuunguliwa moto nyumba yake, au familia yake kupata ajali, na husababisha aathirike mtu kwa mshtuko huo hadi apate maradhi ya moyo, au maradhi ya kupooza au hata kifo cha ghafla. 

Wengine wadanganywe kuwa wake zao wameonana na wanaume wengine, jambo ambalo husababisha mauaji au talaka ya wake. 

Kuna visa visivyokuwa na mwisho na matukio yanayotokea kutokana na uongo huu. Uongo ambao umeharamishwa katika Uislamu na ambao haukubaliwi katika tabia za kiungwana.

HUKUMU YA UONGO KATIKA UISLAMU

Uongo ni tabia ovu kabisa ambao dini zote na mfumo wa elimu za maadili zimeonya dhidi yake, na pia asili ya kimaumbile ya binaadamu (fitrah) inakubaliana kuwa ni uovu.

Ukweli ni moja wa nguzo ambayo maadili ya maisha ya kiduniya yanategemea ili yahifadhike. Ni asasi ya tabia za kustahili kusifiwa, ni msingi wa Utume na matokeo ya Taqwa. Isingelikuwa ni ukweli, hukumu za shari'ah za kufunuliwa kutoka mbinguni zingeliporomoka. Kuwa na tabia ya uongo ni ujamaa wa kupukusa tabia pekee ya ubinaadamu, kwani kuzungumza uongo ni uangamizaji wa hali ya kibinaadam. 

(Bariyqah Mahmuudiyah, Muhammad al-Khaadimi, 3/183)

Shari'ah ya Kiislamu; Qur-aan na Sunnah inatuonya kusema uongo na kwa makubaliano ya wanachuoni kwamba ni haramu. Mtu muongo atachuma malipo mabaya duniani na Akhera.

Katika shari'ah, kuongopa hakuruhusiwi ila katika hali fulani ambazo hazipotezi haki za mtu, au kumwaga damu au kufedhehesha, au kumvunjia mtu heshima yake. Bali katika mas-ala ya kuokoa maisha, kusuluhisha baina ya watu au kujenga mapenzi baina ya mume na mke umeruhusiwa uongo. Wala Shari'ah haikumruhusu mtu aseme uongo wa utani usio na maana kama huu wa April Fool.

MAKATAZO YA KUSEMA UONGO

Allaah (Subhaanahu wa Ta'aala) Anasema:

((إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لاَ يُؤْمِنُونَ بِآيَاتِ اللّهِ وَأُوْلئِكَ هُمُ الْكَاذِبُونَ))

((Wanaozua uongo ni wale tu wasioziamini Ishara za Allaah. Na hao ndio waongo)) [An-Nahl: 105]

Ibn Kathiyr amesema kuhusu Aayah hiyo:

"Allaah Anatuambia kwamba Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) sio mzushi au muongo, kwa sababu ni watu waovu tu ambao hawaamini alama za Allaah, makafiri na wanafiki wanaojulikana baina ya watu kwa uongo wao, uongo kuhusu Allaah na Mtume Wake (Swalla Allaahu 'alayhi wa aalihi wa sallam).

Mtume Muhammad (Swalla Allaahu 'alayhi wa aalihi wa sallam) alikuwa ni mkweli kabisa miongoni mwa watu, mcha Mungu, mwenye elimu bora kabisa, mwenye matendo mema, tabia njema. Hakuna aliyekuwa na shaka naye hadi kwamba aliitwa 'Al-Amiyn' (Mkweli). Hivyo Hercules, mfalme wa Rome alipomuuliza Abu Sufyaan kuhusu tabia za Mjumbe wa Allaah (Swalla Allaahu 'alayhi wa aalihi wa sallam), jambo moja alilouliza lilikuwa ni: "Je, mmepata kumtuhumu kwa uongo kabla ya kusema aliyoyasema?". Alijibu: "Hapana". Hercules akasema: "Ikiwa alijiepusha kusema uongo kwa watu basi hawezi kusema uongo kuhusu Allaah". [Tafsiyr Ibn Kathiyr, 2/588].

Imetoka kwa Abu Hurayrah (Radhiya Allaahu 'anhu) kwamba Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Alama za munaafiq ni tatu; akizungumza husema uongo, akitoa ahadi huivunja, akiaminishwa kwa kitu hufanya khiyana" [Al-Bukhaariy na Muslim]

UONGO ULIO MUOVU KABISA

1.    Uongo Kuhusu Allaah Na Mtume Wake (Swalla Allaahu 'Alayhi Wa aalihi Wa Sallam)

Huu ni uongo wa hatari kabisa na anayezua hivyo basi hupewa onyo kali. Baadhi wa Maulamaa wamesema kwamba anayezua uongo kama huu basi ashutumiwe kuwa kafiri.

Allaah (Subhaanahu wa Ta'ala) Anasema:

((قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ))

((Sema: Hao wanaomzulia uongo Allaah hawatofanikiwa)) [Yuunus: 69]

Imetoka kwa 'Aliy (Radhiya Allaahu 'anhu) kwamba   Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Msinizulie uongo. Yeyote atakayezua uongo kuhusu mimi basi ataingia motoni)) [Al-Bukhaariy]

Imetoka kwa Abu Hurayrah (Radhiya Allaahu 'anhu) kwamba Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Yeyote atakayenizulia uongo basi ajitayarishie makazi yake motoni)) [Al-Bukhaariy na Muslim]

Ibnu Al-Qayyim amesema kuhusu maana ya Hadiyth hii kwamba:  "Yeyote atakayezua uongo kuhusu mimi basi ajitayarishie makazi yake motoni ambako ataishi milele, na sio kama kambi ambayo mtu huishi kwa muda kisha akahamia kwengine" [Twariyqul-Hijratayn ukurasa 169]

2.    Uongo Katika Kununua Na Kuuza

Uongo mwengine ni wakati mtu anapofanya biashara na katika kununua huzua na kuuza pia hudanganya.

Imetoka kwa Abu Dharr (Radhiya Allaahu 'anhu) kwamba Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Watu watatu ambao Allaah Hatosema nao siku ya Qiyaamah na wala Hatowatazama wala kuwatukuza, na watapata adhabu iumizayo)) Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) alisema mara tatu. Abu Dharr akasema: "Waangamizwe na wapotezwe, ni nani hao ewe Mjumbe wa Allaah?" Akasema: (([mwanaume] Mwenye kuachia nguo yake ivuke kiwiko cha mguu, mwenye kujisifu, na mwenye kufanya biashara yake kwa kuapa uongo)). [Muslim] 

Imesimuliwa na Hakiym bin Hizaam (Radhiya Allaahu 'anhu) kwamba "Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Watu wawili wanaohusika na makubaliano ya biashara wanayo khiyari (ya kuvunja makubaliano) hadi watakapofarikiana. Ikiwa waaminifu makubaliano yao yatabarikiwa na wakikhini kitu na kusema uongo, baraka itafutwa katika makubaliano yao)) [Al-Bukhaariy na Muslim]

Shaykhul-Islaam Ibn Taymiyyah amesema:

Allaah Ameusia ukweli na uaminifu, na Ameharamisha uongo na khiana katika mambo yapasayo kujulikana na kufunuliwa kwa watu kama alivyosema Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) ((Watu wawili wanaohusika na makubaliano ya biashara wanayo khiari (ya kuvunja makubaliano) hadi watakapofarikiana. Ikiwa waaminifu makubaliano yao yatabarikiwa na wakikhini kitu na kusema uongo, baraka itafutwa katika makubaliano yao)) na Allaah (Subhaanahu wa Ta'aala) Anasema:

((يَا أَيُّهَا الَّذِينَ آمَنُواْ كُونُواْ قَوَّامِينَ لِلّهِ شُهَدَاء بِالْقِسْطِ وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى))  

((Enyi mlioamini! Kuweni wasimamizi madhubuti kwa ajili ya Allaah mkitoa ushahidi kwa haki. Wala kuchukiana na watu kusikupelekeeni kutofanya uadilifu. Fanyeni uadilifu. Hivyo ndio kuwa karibu mno na uchaji Allaah)) [Al-Maaidah: 8] [Minhaajus-Sunnah 1/16]

3.    Kuharamishwa Uongo Kuhusu Njozi Na Ndoto

Hii ni kuhusu baadhi ya watu wanaodai kuwa wameona ndoto kadhaa kisha asubuhi wanawasimulia watu mambo ambayo wala hawakuyaona.

Imetoka kwa Ibn 'Abbaas (Radhiya Allaahu 'anhuma) kwamba Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Yeyote atakayesimulia ndoto ambayo hakuiona, ataamrishwa (Siku ya Qiyaamah) aunganishe pamoja chembe mbili za shayiri, lakini hatoweza. Yeyote atakayetega masikio (kwa umbea) kusikiliza mazungumzo ya watu ambao wasingelipenda (yeye asikilize), au ambao wanamuepuka atamiminiwa shaba ya moto iliyoyeyushwa katika masikio yake siku ya Qiyaamah. Na Yeyote atakayetengeneza (kuchora au kuchonga) picha ataadhibiwa na ataambiwa aitie uhai (roho) na wala hatoweza)) [Al-Bukhaariy] 

Al-Manaawiy amesema: "Kuunganisha shayiri mbili, lakini hatoweza kufanya hivyo" kwa sababu kuiunga moja kwa mwenziwe haiwezekani kikawaida. Ataadhibiwa mpaka aweze kuziunga, na wala hataweza kuziunga. Kama kwamba anasema, ameshurutishwa kufanya jambo asiloliweza na anaadhibiwa kwa hilo. Hii ni sitiari ya adhabu inayoendelea. Sababu ya kutajwa shayiri hasa, ni kwamba ndoto zina uhusiano na hisia (Kwa Kiarabu hisia ni shu'uur), maneno ya shayiri na shu'uur yanatokana na mzizi (asili ya neno) mmoja katika Kiarabu.

Adhabu ya aina hii ya uongo ni kali sana ingawa anapokuwa macho huenda akasababisha madhara zaidi, kwa sababu huenda yakahusiana na kutoa ushahidi na huenda yakampelekea kuuliwa au kupewa adhabu ya hadd. Hii ni kwa sababu kusema uongo kuhusu ndoto ni kumzulia Allaah (Subhaanahu wa Ta'aala) kwani ndoto ni sehemu ya Utume, hivyo zinatoka Kwake. Na kumzulia Muumba ni hatari zaidi kuliko kuwazulia viumbe.  [Faydhul-Kabiyr 6/99]

4. Kuharamishwa Kusema Kila Anachokisikia Mtu

Imesimuliwa kwamba Hafsw bin 'Aaswim amesema: Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Inatosheleza kuwa ni uongo kwa mtu anayesema kila anachokisikia)) [Muslim]

"Kutokana na maana ya Hadiyth kuhusu maudhui hii, tunaona kwamba inakatazwa kutaja au kuhadithia kila jambo analolisikia mtu, kwa sababu kawaida mtu anasikia yote ya kweli na uongo. Kwa hiyo ikiwa atasema kila anachokisikia atakuwa anasema uongo kwa kusema jambo lisilotokea. Tumetaja juu rai za watu wakweli, kwamba uongo una maana kwamba kusema au kuelezea jambo katika hali dhidi ya lilivyotokea. Sio sharti juu yake ikiwa limefanyika makusudi lakini kufanyika kwake makusudi kunashurutisha kuwa ni dhambi. Na Allaah Anajua zaidi" [Sharh Muslim 1/75]

5. Uongo Wa Utani

Watu wengine wanadhania kwamba inaruhusiwa kusema uongo wakati wa utani. Na huu ndio udhuru wanaoutoa katika kuongopa siku ya terehe 1 Aprili au siku nyinginezo. Hayo ni makosa. Hakuna msingi wa jambo hili katika sharia safi. Kuongopa ni haraam ikiwa ni kwa kutania au kwa dhati. Kuongopa kwa kutania ni haramu sawa sawa na kuongopa kwa aina yoyote nyingine.

Imesimuliwa kwamba 'Umar (Radhiya Allaahu 'anhu) amesema: Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Mimi hutania lakini sisemi ila ni ya kweli)) [At-Twabaraaniy katika 'Al-Mu'jam Al-Kabiyr 12/391 – Hadiyth hii imepewa daraja ya hasan na Al-Haythamiy katika Majma' Az-Zawaaiyd 8/89 na Shaykh Al-Albaaniy ameipa daraja ya sahihi katika Swahiyh Al-Jaami' 2394]]

Imesimuliwa kwamba amesema: "Walisema, ee Mjumbe wa Allaah, unafanya utani na sisi". Akasema: ((Lakini nnayoyasema ni ukweli tu)) [At-Tirmidhiy]

'Abdur-Rahmaan bin Abi Layla amesema: "Maswahaba wa Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) wametuambia kuwa walikuwa safarini pamoja na Mjumbe wa Allaah. Mtu mmoja miongoni mwao alilala na baadhi yao walikwenda kuchukua mishale yake. Alipoamka alishtuka (alipoona mishale yake haipo). Watu wakacheka. Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akasema: ((Mnacheka nini?)) Wakasema: "Hakuna kitu isipokuwa tumechukua mishale yake na ameshtuka". Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akasema: ((Haimpasi Muislamu kumtisha Muislamu mwingine)) [Abu Daawuud, Ahmad na Shaykh Al-Albaaniy ameipa daraja ya Swahiyh katika Swahiyh Al-Jaami']

Imesimuliwa kutoka kwa 'Abdullaah bin As-Saa'ib bin Yaziyd kutoka kwa baba yake, kutoka kwa babu yake kwamba amemsikia Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akisema: ((Haimpasi yeyote katika nyinyi kuchukua kitu cha ndugu yake, ikiwa ni kwa utani au kwa vyovyote. Yeyote aliyechukua kijiti cha ndugu yake basi akirudishe)) [Abu Daawuud, At-Tirmidhiy na Shaykh Al-Albaaniy ameipa daraja ya hasan katika Swahiyh Al-Jaami']

6.    Kuongopa Wakati Wa Kucheza Na Watoto

          Lazima tutahadhari na kusema uongo tunapocheza na watoto kwa sababu itaandikwa katika kitabu cha hesabu. Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) ameonya jambo hili.

         Imesimuliwa kwamba 'Abdullaah bin 'Aamir (Radhiya Allaahu 'anhu) alisema: "Siku moja mama yangu aliniita wakati alipokuwa Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) ameketi nyumbani kwetu. Akasema: Njoo hapa nikupe (kitu). Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akasema: ((Je, unataka kumpa nini?)) Akasema: 'Nitampa tende'. Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akasema: ((Kama usingelimpa basi ungelikuwa unasema uongo)).

         Na imesimuliwa kwamba Abu Hurayrah (Radhiya Allaahu 'anhu) amesema: Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Yeyote atakayemuambia mtoto 'njoo hapa uchukue hii' kisha asimpe kitu basi itahesabiwa ni uongo)) [Abu Daawuud na Shaykh Al-Albaaniy ameipa daraja ya hasan katika Swahiyh Al-Jaami']

7.    Uongo Ili Kuchekesha Watu

Imesimuliwa kwamba Mu'aawiyah bin Hadah amesema: "Nimemsikia Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akisema: ((Ole wake mtu anayezungumza kwa ajili ya kuwachekesha watu na akasema uongo, ole wake, ole wake)) [At-Trimidhiy akisema ni hadiyth hasan na Abu Daawuud]

ADHABU KWA AJILI YA KUSEMA UONGO

Mwenye kusema uongo amepewa onyo kali la adhabu ya hizaya duniani na adhabu kali Akhera nazo ni kama zifuatazo:

Unafiki Katika Moyo

Allaah (Subhaanahu wa Ta'aala) Anasema:

((فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُواْ اللّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَ))

((Basi Akawalipa unafiki kuutia nyoyoni mwao mpaka Siku watapokutana Naye, kwa sababu ya kuwa walimkhalifu Allaah katika yale waliyomuahidi, na kwa sababu ya kusema kwao uongo)) [At-Tawbah: 77]

'Abdullaah bin Mas'uud (Radhiya Allaahu 'anhu) amesema: "Unaweza kumjua mtu mnafiki kwa mambo matatu; anaposema anaongopa, anapotoa ahadi anaivunja, anapoaminiwa na amana hufanya khiyana". Akasema: "Someni aya hizi:

وَمِنْهُم مَّنْ عَاهَدَ اللّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ))

 ((فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُواْ بِهِ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَ))

((فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُواْ اللّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ  يَكْذِبُونَ)) 

((Na miongoni mwao wapo waliomuahidi Allaah kwa kusema: Akitupa katika fadhila Yake hapana shaka tutatoa sadaka, na tutakuwa katika watendao mema)) 

((Alipowapa katika fadhila Yake wakaifanyia ubakhili na wakageuka, na huku wakipuuza))

((Basi Akawalipa unafiki kuutia nyoyoni mwao mpaka Siku watapokutana Naye, kwa sababu ya kuwa walimkhalifu Allaah katika yale waliyomuahidi, na kwa sababu ya kusema kwao uongo)) [At-Tawbah: 75-77]

[Muswanaf Ibn Abi Shaybah, 6/125] 

Uongo Humpeleka Mtu Motoni

Imesimuliwa kwamba 'Abdullaah bin Mas'uud amesema: " Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Ukweli ni utiifu, na utiifu huelekeza Peponi. Mtu ataendelea kusema ukweli hadi Ataandikiwa na Allaah kuwa ni mkweli. Uongo ni uovu, na uovu huelekeza motoni. Mtu ataendelea kusema uongo hadi Ataandikiwa kuwa ni muongo)) [Al-Bukhaariy na Muslim]

As-Swan'aaniy amesema:

"Hadiyth hii inaonyesha kwamba yeyote anayeendelea kusema ukweli, itakuwa ni wasifu wake, na yeyote anayesema uongo makusudi na kuendelea, itakuwa ni wasifu wake. Hii ni sawa kama kitendo chochote kingine chema au kiovu. Mtu akiendelea nacho kinakuwa ndio sifa yake.

Vile vile Hadiyth hii inaonyesha jinsi gani ilivyo muhimu kusema ukweli hadi kwamba unampeleka mtu Peponi na imeonyesha vipi ubaya wa kusema uongo hadi unampeleka mtu motoni. Juu ya hivyo, bado kuna matokeo ya adhabu za duniya kwani anayesema ukweli atakuwa anakubaliwa usemi wake na watu na ushahidi wake utakubaliwa na jaji na atapendwa kwa yale anayoyasema. Ama mtu muongo ni dhidi ya hayo." [Subul-As-Salaam 2/687]

Ushahidi Wake Utakanushwa

Ibnul-Qayyim amesema kuhusu sababu ya ushahidi wa mtu muongo kukanushwa:

"Sababu ya nguvu kabisa kwa nini katika kutoa ushahidi, fatwa na ripoti zikanushwe ni kusema uongo, kwa sababu inafisidi asili ya ushahidi, fatwa au taarifa. Ni kama ushahidi wa kipofu kuona mwezi mpya, au ushahidi wa kiziwi kuhusu kusikia kuruhusiwa kuingia mtu mahali. Ulimi unaoongopa ni kama baadhi ya uelekevu ambao haufanyi kazi tena. Hakika ni mbaya zaidi kuliko hivyo, kwani kitendo kiovu kabisa mtu kumiliki ni ulimi muongo." [I’ilaam Al-Muwaqqi'iyn 1/95]

Nyuso Kuwa Nyeusi Duniani Na Akhera           

    Allaah (Subhaanahu wa Ta'aala) Anasema:

((وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُواْ عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ))

((Na Siku ya Qiyaamah utawaona waliomsingizia uongo Allaah nyuso zao zimesawijika (zimekuwa nyeusi). Je! Si katika Jahannamu makaazi ya wanaotakabari?)) [Az-Zumar: 60]

Ibnul-Qayyim amesema: "Hivyo siku ya Qiyaamah Allaah (Subhaanahu Wa Ta'aala) Atazifanya nyuso ziwe alama za waliosema uongo kuhusu Allaah na Mjumbe Wake. Kusema uongo kunaleta taathira kubwa ya kufanya nyuso ziwe nyeusi na kuzifunika na kitambaa cha hizaya na kila mtu mkweli ataziona nyuso hizo. Wasifu wa mtu muongo utatambulikana dhahiri kabisa usoni na kila mtu aliye na macho ataweza kumuona. Lakini Allaah (Subhaanahu wa Ta'aala) Anambariki mtu mkweli kwa hadhi na heshima ili yeyote atakayemuona atamuheshimu na kumpenda. Na Atampa muongo fedheha na aibu ili yeyote atakayemuona atamchukia na kumdharau. Na Allaah Ni Mwenye Chanzo cha Nguvu" [A'alaam Al-Muwaqqi'iyn 1/95]

Mtu Muongo Atachanwa Mashavu Yake Kutoka Kisogoni

Imesimuliwa kwamba Samurah ibn Jundub (Radhiya Allaahu 'anhu) amesema:"Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) alikuwa akiwaambia mara kwa mara Maswahaba zake: ((Je, kuna yeyote miongoni mwenu aliyeona ndoto?)). Kisha yeyote aliyejaaliwa na Allaah ataelezea ndoto yake. Siku moja alituambia: (([Malaika] Wawili walinijia jana usiku na kuniamsha, kisha wakaniambia: 'Twende…' Tukatoka na kwenda hadi tukafika kwa mtu aliyelala chali na mwengine amesimama juu ya kichwa chake akiwa na ndoana ya chuma. (Akashtuka aliyoyaona na kusema) Na kitu gani cha kutazama! Alikuwa akitia ndoana katika upande mmoja mdomoni mwa mwenzake (aliyelala) akimchana kutoka upande mmoja wa uso hadi nyuma (ya shingo) na hivyo hivyo akiichana pua kutoka mbele hadi nyuma ya macho yake kisha akiendelea kufanya hivyo hivyo kama alivyofanya kwa upande mwingine. Hawahi kumaliza kumchana upande mmoja ila upande mwingine unarudishwa hali yake (ya mwanzo). Kisha hurudia kufanya hivyo hivyo upya tena. Nikasema kwa Maswahaba zangu (Malaika) wawili, 'Subhaanahu Allaah! Ni watu gani hawa wawili?' Wakaniambia: 'Endelea kwenda, endelea kwenda!' (kisha akasema akielezea vipi Malaika wawili wakielezea mambo aliyokuwa akiyaona): 'Ama yule mtu uliyemuona kuwa anachanwa mdomo, pua na macho yake, ni alama ya mtu anayetoka nyumbani kwake asubuhi na kusema uongo mwingi hadi unasambaa duniani kote')) [Al-Bukhaariy]        

KAULI ZA MASWAHABA KUHUSU UONGO

Abu Bakr As-Swiddiyq (Radhiya Allaahu 'anhu):   

"Tahadharini na uongo kwani hauna uhusiano na Iymaan".

'Umar Ibnul-Khatwtwaab (Radhiya Allaahu 'anhu):  

"Iymaan ya dhaati haiwezi kupatikana hadi mtu aache uongo wa utani"

'Abdullaah bin Mas'uud (Radhiya Allaahu 'anhu):  

"Mtu atasema ukweli na kuendelea kufanya hivyo hadi hakutakuwa na nafasi ya uovu katika moyo wake japo kama ni wa kiasi cha sindano. Au mtu atasema uongo na kuendelea kufanya hivyo hadi hakutakuwa na nafasi ya ukweli katika moyo wake japo kama ni wa kiasi cha sindano".

Vile vile amesema:  "Haimpasi mtu kusema uongo ikiwa ni kwa kutania au kikweli". Kisha Ibn Mas'uud akasoma Ayah:

((يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ))

((Enyi mlioamini! Mcheni Allaah, na kuweni pamoja na wakweli)) [At-Tawbah: 119]

 Sa'ad bin Abi Waqqaasw (Radhiya Allaahu 'anhu)    

"Muumini anaweza kuwa na sifa zote isipokuwa usaliti na uongo"

[Muswannaf Ibn Abi Shaybah, 5/235, 236] 

AINA YA UONGO UNAORUHUSIWA

Uongo unaruhusiwa katika hali tatu; kwenye vita, kusuluhisha baina ya watu wawili waliogombana, mume kumuongopea mkewe au kinyume chake kwa ajili ya mapenzi na maelewano.

Imesimuliwa kutoka kwa Ummu Kulthuum bint 'Uqbah (Radhiya Allaahu 'anhaa) kwamba amemsikia Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) akisema: ((Sio muongo mwenye kupatanisha baina ya watu na akasimulia jambo zuri au akasema maneno mazuri)) [Al-Bukhaariy, Muslim]  

Imesimuliwa kwamba Asmaa bin Yaziyd amesema: Mtume (Swalla Allaahu 'alayhi wa aalihi wa sallam) amesema: ((Hairuhusiwi kusema uongo isipokuwa katika hali tatu; mtu anapozungumza na mkewe katika njia ya kumfurahisha, kusema uongo katika vita, na uongo kwa ajili ya kusuluhisha baina ya watu))[At-Tirmidhiy na Shaykh Al-Albaaniy ameipa daraja ya Swahiyh katika Swahiyh Al-Jaami']

KHITIMISHO

Baada ya kutambua chanzo cha siku hiyo ya April Fool, uongo na madhara yake, basi tujitahidi nafsi zetu kutosherehekea siku hiyo kabisa, ili tubakie katika tabia ya ukweli daima. Hata kama si muhimu kujua chanzo cha siku hii, bali lililo muhimu ni kujua hukumu ya kusema uongo na khofu ya adhabu zake kama tulivyopata mafundisho katika Aayah na Hadiyth zilizotangulia.

Hiyo ni shari'ah ya Allaah (Subhaanahu wa Ta'ala) ambayo ina Hikma inayorekebisha nafsi za binaadamu kubakia katika hali ya fitrah (asili ya maumbile) ili abakie binaadamu daima ni mwenye kuishi salama na amani katika jamii, na vile vile ajiepushe na adhabu kali Alizoziandaa Mola Mtukufu kwa maovu kama hayo.

Mafundisho muhimu na yatakayoonekana mapya kwa wengi wetu tunayoyapata katika makala haya ni kujihadhari na matani yaliyojaa uongo; tukitazama matani mengi hadi yawe matani basi kutakuwepo na uongo ndani yake, na utani haufurahishi kwa wengi hadi uwe na udanganyifu na hila ndani yake, hivyo tujihadhari sana Waislam na uongo kwenye matani. Vilevile tujiepushe na tabia mbaya ambayo baadhi yetu wanaipenda, nayo ni kuleta matani watu wacheke, au kuwafurahisha watu kwa matani. Kuna watu kazi yao kukaa vijiweni na kumwaga matani hadi wakawa wanajulikana kwa sifa hiyo na wasipoonekana siku moja ni pengo kwenye kijiwe! Hadi inafika mtu jina lake kubadilishwa na kuitwa Fulani Matani! Na kuna wengine ambao tabia yao ni kupenda kuwa katika mwangaza daima (kuonekana) na kuwa na tabia ya kujipendekeza na haswa kwa watu wa jinsia tofauti ili akusanye sifa au kupendeka, mwisho akawa anajulikana kwa kufanya sifa hizo na vituko ambavyo vimejaa uongo, matusi, kuigiza wenzake, kebehi n.k.

Kadhaalika, tuifuate Hadiyth isemayo: ((Mwenye kumuamini Allaah na siku ya mwisho, aseme kheri (maneno mazuri/ukweli) au anyamaze...)) [Hadiyth kutoka kwa Abu Hurayrah iliyosimuliwa na Al-Bukhaariy na Muslim]

Tunamuomba Allaah (Subhaanahu wa Ta'ala) Aturuzuku ukweli daima na Ajaalie ndimi zetu ziseme yanayopasa tu kusema na Atujaalie miongoni mwa walioamini na wasemao kweli (Swiddiyqiyn). Aamiyn.

 

origin alhidaya